In chapter 11, on the way to the business district in Maycomb is the house of Mrs. Dubose, a crabby old lady who always shouts at Jem and Scout as they pass by. Atticus warns Jem to be a gentleman to her because she is old and sick, but one day she tells the children that Atticus is not any better than the “niggers and trash he works for,” and Jem loses his temper. Jem takes a baton from Scout and destroys all of Mrs. Dubose’s camellia bushes. As punishment, Jem must go to her house every day for a month and read to her. Scout accompanies him and they endure Mrs. Dubose’s abuse and peculiar fits, which occur at the end of every reading session. Each session is longer than the one before. Mrs. Dubose dies a little more than a month after Jem’s punishment ends. Atticus reveals to Jem that she was addicted to morphine and that the reading was part of her successful effort to combat this addiction. Atticus gives Jem a box that Mrs. Dubose had given her maid for Jem; in it lies a single white camellia.
In chapter 12, by this time, Jem has reached the age of twelve, and he begins to demand that Scout “stop pestering him” and act more like a girl. Scout becomes upset and looks forward desperately to Dill’s arrival in the summer. To Scout’s disappointment, however, Dill does not come to Maycomb this year. He sends a letter saying that he has a new father (presumably, his mother has remarried) and will stay with his family in Meridian. To make matters worse, the state legislature, of which Atticus is a member, is called into session, forcing Atticus to travel to the state capital every day for two weeks. Calpurnia decides to take the children to her church, a “colored” church, that Sunday. Maycomb’s black church is an old building, called First Purchase because it was bought with the first earnings of freed slaves. One woman, Lula, criticizes Calpurnia for bringing white children to church, but the congregation is generally friendly, and Reverend Sykes welcomes them, saying that everyone knows their father. The church has no money for hymnals, and few of the parishioners can read, so they sing by echoing the words that Zeebo, Calpurnia’s eldest son and the town garbage collector, reads from their only hymnal. During the service, Reverend Sykes takes up a collection for Tom Robinson’s wife, Helen, who cannot find work now that her husband has been accused of rape. After the service, Scout learns that Tom Robinson has been accused by Bob Ewell and cannot understand why anyone would believe the Ewells’ word. When the children return home, they find Aunt Alexandra waiting for them.
In chapter 13, Aunt Alexandra explains that she should stay with the children for a while, to give them a “feminine influence.” Maycomb gives her a fine welcome: various ladies in the town bake her cakes and have her over for coffee, and she soon becomes an integral part of the town’s social life. Alexandra is extremely proud of the Finches and spends much of her time discussing the characteristics of the various families in Maycomb. This “family consciousness” is an integral part of life in Maycomb, an old town where the same families have lived for generations, where every family has its quirks and eccentricities. However, Jem and Scout lack the pride that Aunt Alexandra considers commensurate with being a Finch. She orders Atticus to lecture them on the subject of their ancestry. He makes a valiant attempt but succeeds only in making Scout cry.
Mrs. Dubose, in many ways, represents everything wrong with Maycomb: she is unforgivably racist, raining curses on the children and denigrating Atticus for representing a black man. The camellia that Mrs. Dubose leaves Jem constitutes a distillation of what Atticus considers her essential goodness. She has sloughed off her mortal persona, one that is racist and irritable, and the whiteness of the flower symbolizes the purity of soul that Atticus attributes to everyone. Jem’s initial rejection of the gift symbolizes his inability to see this goodness. Although Mrs. Dubose’s gesture seems to imply an appreciation of Jem, Jem has not yet matured enough to realize that good and evil can coexist within the same person; he thus remains unwilling to accept that Mrs. Dubose could represent anything good. Scout’s journey to Calpurnia’s church is the reader’s first glimpse of the black community in Maycomb, which is portrayed in an overwhelmingly positive light. An air of desperate poverty hangs over the church—the building is unpainted, they cannot afford hymnals, and the congregation is illiterate—yet the adversity seems to bring the people closer together and creates a stronger sense of community than is found in Scout’s own church.
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